Can Work be Good as an End in Itself?
Work keeps us from three great evils: boredom, vice, and poverty.
To ensure food for humanity by forcing part of it to work was after all a very human expedient; which is why it will probably be tried again. But in one sense there is a significance in the old slavery. It stands for one fundamental fact about all antiquity before Christ; something to be assumed from first to last. It is the insignificance of the individual before the State. It was as true of the most democratic City State in Hellas as of any despotism in Babylon. It is one of the signs of this spirit that a whole class of individuals could be insignificant or even invisible. It must be normal because it was needed for what would now be called “social service.” Somebody said, “The Man is nothing and the Work is all,” meaning it for a breezy Carlylean commonplace. It was the sinister motto of the heathen Servile State. In that sense there is truth in the traditional vision of vast pillars and pyramids going up under those everlasting skies forever, by the labour of numberless and nameless men, toiling like ants and dying like flies, wiped out by the work of their own hands.
G. K. Chesterton
The man who chooses his work because it fulfils a purpose he approves is the only one who grows in stature by working.
Work is necessary, and it’s good in its place: as a means to an end, the end being to provide the necessities of life. From the time of the Greeks to the rise of industrialism work was regarded as a means to an end. But when work was over was the time of true human life, time for family, friends, community, for the life of the mind and the life of the spirit.
According to Juliet Schor’s, The Overworked Americans, half the people with jobs are putting in 50 hours a week. North Americans work a month more now than they did in the 1950s, a month more than most Europeans do today, a good month more than Europe’s medieval serfs, and a good two months more than those slackers in ancient Athens.
In his well-known study of capitalism Max Weber quotes the saying, that “one does not work to live; one lives to work,” which nowadays no one has much difficulty in understanding: it expresses the current opinion. We even find some difficulty in grasping that it reverses the order of things and stands them on their head.
Work is the essence of who I am.
Our culture feels in its bones that ‘hard work is good.’ Aquinas, the great medieval philosopher, propounded a contrary opinion: ‘The essence of virtue consists in the good rather than in the difficult. Not everything that is more difficult is necessarily more virtuous; it must be more difficult in such a way that it achieves a higher good as well as being more difficult.’
To live well is to work well.
Automation threatens to render possible the reversal of the relation between free time and working time: the possibility of working time becoming marginal and free time becoming full time. The result would be...a mode of existence incompatible with the traditional culture. Advanced industrial society is in permanent mobilization against this possibility.
Adam Smith estimated that if national income were more fairly distributed, nobody would be poor and nobody need work more than a few hours a day.
During the Middle Ages it was believed that sloth, restlessness and the inability to enjoy leisure were all closely connected. Sloth was held to be the source of restlessness, and the ultimate cause of ‘work for work’s sake.’ It may well seem paradoxical to maintain that the restlessness at the bottom of a fanatical and suicidal activity should come from the lack of will to action; a surprising thought, that we shall only be able to decipher with effort.
In its extreme form the passion for work, naturally blind to every form of divine worship and often inimical to it, turns abruptly into its contrary, and work becomes a religion.
I think that where it is possible to do work that is satisfactory to a man’s constructive impulses without entirely starving, he will be well advised from the point of view of his own happiness if he chooses it in preference to work much more highly paid but not seeming to him worth doing on its own account.
I would rather be a failure at something that I loved than a success at something that I hated.
When you see the traces of untimely weariness on a man’s face, in nine cases out of ten, you may be sure that overwork is not to be blamed; what is to be blamed is the anxiety of not having any work to do; that has sunk the eye and pinched the mouth. Literary or artistic people with a vocation and no means are the classical instance and well deserve to be.
Work never hurt anyone. It’s lack of it that destroys people.
Thoughts about Work & Leisure
A little work directed to a good end is better than a great deal of work directed to a bad end.
It is better to do nothing than to do harm. Half the useful work in the world consists of combatting the harmful work.
A perpetual holiday is a good working definition of hell.
George Bernard Shaw
Few people realize how much of their happiness, such as it is, is dependent upon their work, upon the fact that they are kept busy and not left to feed upon themselves.
All work, even cotton spinning, is noble.
There is dignity in work only when it is work freely accepted.
Find a job that you love and you will never work a day in your life.
Nothing is really work unless you would rather be doing something else.
J. M. Barrie
For all the fact my father was a very rich man, he went to work every day. He always taught us the value of work, and that work is fun and good, and everybody should work.
Fred Eaton (of Eaton’s Department Store)
Work is of two kinds: first, altering the position of matter at or near the earth’s surface relatively to other such matter; second, telling other people to do so. The first kind is unpleasant and ill-paid; the second is pleasant and highly paid.
If a man has important work, and enough leisure and income to enable him to do it properly, he is in possession of as much happiness as is good for any of the children of Adam.
R. H. Tawney
To inflict on a man the most terrible punishment so that the most ferocious murderer would shudder at it beforehand, one need only give him work of an absolutely, completely useless and irrational character.
LABOUR: one of the processes by which A acquires property for B.
The payment of the worker is not determined by the value of his product.
Most jobs are boring and of little intrinsic value. For every job that improves the lot of humanity and makes the world a better or more interesting place to live in, there are scores that do nothing of the sort.
The things one is paid a salary for doing are never, in my experience, serious; never seem in the long run of any particular use to anyone.
That state is a state of slavery in which a man does what he likes to do in his spare time and in his working time that which is required of him.
The proletarian is the man who is fettered to the process of work.
The sphere of leisure is no less than the sphere of culture in so far as that word means everything that lies beyond the utilitarian world. That is why when culture is endangered, leisure is called into question.
If you are losing your leisure, look out! You may be losing your soul.
Logan Pearsall Smith
To be able to fill leisure intelligently is the last product of civilisation.
Leisure is the time for doing something useful.
True leisure cannot be enjoyed without some recognition of the spiritual world, for the first purpose of leisure is the contemplation of the good.
The more materialistic a civilization is, the more it’s in a hurry.
Work is a product of misery, and discontent. I only work because I’m unhappy. If I was happy I should never work.
The secret of being miserable is to have leisure to bother about whether you are happy or not. The cure for it is occupation.
George Bernard Shaw
You’re a social outcast in this society if you don’t have too much to do. Even retired people seem to be uncomfortable with the concept of leisure.
With the trivialization of leisure came the return of the work ethic.
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